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Product ID: 2676
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Lieutenant-General a. Netchvolodow L'Empereur Nicholas II et les Juifs.

Lieutenant-General a. Netchvolodow L'Empereur Nicholas II et les Juifs. Essais Sur La Revolution Russe Dans Ses Rapports Avec L'Activite Universelle Du Judaisme Contemporain. ETIENNE - CHIRON PARIS - 1924 FIRST EDITION - 401 PAGES ILLUSTRATED. In his book Nicholas II et les Juifs, Netchvolodow explains that " the Chaldean science acquired by many of the Jewish priests, during the captivity of Babylon, gave birth to the sect of the Pharisees whose name only appears in the Holy Scriptures and in the writings of the Jewish historians after the captivity (606 B. C). The works of the celebrated scientist Munk leave no doubt on the point that the sect appeared during the period of the captivity. " From then dates the Cabala or Tradition of the Pharisees. For a long time their precepts were only transmitted orally but later they formed the Talmud and received their final form in the book called the Sepher ha Zohar. " . Lt. Gen. A. Netchvolodow, Nicolas II et les Juifs, p. 139. The Pharisees were, as it were, a class whose tendency was to form a kind of intellectual aristocracy among the Jews. At first, they formed a sort of brotherhood, a haburah, the members being called haburim or brothers. They were a subversive element, aiming at the overthrow of the Sadducean High-priesthood, whose members prided themselves on their aristocracy of blood and birth, to which the Pharisees opposed an aristocracy of learning. The war waged by the latter extends over a long period of time, and the rivalry was bitter. The Pharisees, who, although they professed, as one of their chief tenets, the utmost contempt of the am-haretz or simple people, did not overlook the fact that they needed their mass support for the attainment of their own aim, and they enlisted it by opposing the Sadducean strictness of the Law in many instances, namely, in the observance of the Sabbath.

 

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